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His
persona is reclusive, elusive, almost solitary and his work – it
is exclusive, abstruse and almost rarefied. Jamil Naqsh, an
enigmatic artist, lives his life on his own terms, calls his own
shots, does exactly what he wants to do and in doing so maintains
his position as one of Pakistan's leading artists.
A
brilliant contemporary painter, his success story is an amalgam of
immense talent, creativity, labour, single-mindedness and of course
strategy. The Naqsh mystique has been engineered and it is very much
there. A ploy it may be but it is a charming one at that, for it
adds that something extra to his artistic genius, shifting his work
to a much higher plane.
Jamil Naqsh Picture Gallery |
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This
success story unfolded in the peaceable, romantic environs of
distant Kairana in the U.P. Province of India, where the young
artist was born in 1939, in a cultured Muslim zamindar family. Young
Jamil was nurtured in a climate of creativity, where artistic,
musical and literary pursuits were freely practiced. His childhood
memories are entwined amidst family pets – horses, cats, pigeons
and a favourite goat – kite flying, chess, shikaar, Persian and
Urdu poetry, classical music together with prayers and fasting. At
the age of nine, in 1947, the trauma of displacement that came with
partition hit the growing child harder than most others. Having lost
his mother when he was five, Jamil migrated to Pakistan with his
elder siblings, but his father remained behind – never to meet
again.
Bereft
of parental moorings, unsettled Jamil trekked back home in his early
teens, perhaps to recapture a lost childhood – but it was not to
be. For two years he journeyed through Chittagong to Calcutta,
Khatmandu to Colombo, Peshawar to Karachi. In 1953 his journey ended
in Lahore, where he joined the Mayo School of Arts & Crafts.
As
a student of Mayo, the young Jamil got his first taste of modern
art. Pioneer modernist Shakir Ali had just arrived in Lahore after
his sojourn abroad. His concepts on rudiments of contemporary art
were a breath of fresh air for the young artists in the making,
Jamil Naqsh including. However, keeping in mind the traditional
ambience of Kairana, the artist’s childhood home, his love for the
classical and the oriental in arts was a very natural preference. At
the Mayo school he was introduced to the art of miniature painting
courtesy, the renowned Ustad Haji Sheriff. Soon Jamil Naqsh
abandoned his study courses at Mayo to work full time with Ustad
Sheriff. Thus began his grounding in this discipline. Working from
morning to dusk he imbibed technique, methodology, and unique
intricacies peculiar to Mughal miniature painting. At this juncture,
developments in modern art in Pakistan were rapid, popular and
eagerly accepted. The synthesis of abstraction and finesse of
miniature apparent in Jamil's work now probably had its origin in
that early educative phase when he was learning in a climate of twin
exposures. Album painting and non-objective art are mutually
contradictory but Jamil Naqsh borrowed the best of both to create
his own aesthetic vocabulary, which then became his signature style.
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Another
noteworthy aspect of his initial art career was his experience in
the advertising studios and agencies as an art director. Commercial
art taught him the subtleties of packaging a product as a saleable
commodity. This talent was put to maximum and effective use when he
planned his own personal projection as an artist.
As early
as 1959, barely twenty-one years old, Jamil Naqsh entered the
exhibition circuit and displayed his work at the newly built Karachi
Arts Council. Solo exhibitions followed between 1960-63. This is
also the time when his celebrated pigeons first emerged on the
canvas and with them came the flutter of recognition, popularity and
success. By the end of the 60's Naqsh had ceased to paint for
exhibitions. He was by then highly regarded with a growing number of
collectors eager to buy his work. The artist remained in self-exile
for the next 30 years devoting himself entirely to his work. His
output was prolific but more importantly, it was growth and
development in his work that was largely responsible for the status
he enjoys today. This long hiatus came to an end in 1989 when some
significant exhibitions were mounted in Karachi and Islamabad -
namely “Mother & Child” “Modern Manuscripts”, and a
homage to sculptor Marino Marini. On 28th Feb, 1999, the Jamil Naqsh
Museum in its initial stage, was inaugurated in a gallery adjacent
to the Momart Gallery, under the auspices of ‘Friends of Jamil
Naqsh Museum Trust’. In an unprecedented act, Naqsh donated one
thousand paintings to the trust set up to preserve his work for the
nation. These paintings are museum assets meant to be displayed in
batches of 80 at a time as the present premises have limited viewing
space. After an eventful first showing the second was held recently
on Feb 18th, 2001.
For
purposes of serious evaluation treatises can be written on various
aspects of Naqsh's work such is the weightage of his aesthetic
prowess. However, even a brief scan of his growth as a painter, his
muse, his style, approach and themes reveals some very obvious
components of his work. He was and remains essentially a figurative
painter – painting the female nude consistently right from the
beginning. In the early years the nude was long-necked, a la
Modigilani, sharp clawed, flat chested and grimfaced with large
soulful eyes. Abstraction was evoked on the canvas surface by
impasto strokeplay in colour application and fragmentation of space.
Textural nuances with clever use of the palette knife were a
dominating feature as was the distorted figuration. The emblematic
pigeons swooped, fluttered and cooed into his compositions bringing
with them an aura of romance, lyricism and harmony. They softened
the harsh abrasive terrain of his paintings and for years to come
were motifs of the Naqsh mystique. Inspired by Marino Marini a
celebrated sculptor of the 20th century Jamil next initiated his
'Horse and Nude' series which diversified his imagery into another
realm altogether. He probably executed his most erotic pieces during
this period as his paintings were charged with fusion, harmony and
wholeness. The horse was a symbolic emblem of the male presence
which encompassed, enslaved and accompanied the nude in a variety of
mannerisms. There are some virtuoso pieces in the “Mother &
Child” theme also in which a child accompanies the nude, a variant
to his usual symbols. Here the bonding is maternal. Thematic changes
have enabled him to present the nude in a variety of posture and
modulations. From the distorted, exaggerated even shocking image of
the early 60's, the nude has undergone considerable change. Today
the humanized version varies between soft, supple and superbly
realistic to semi-abstract. Jamil's nudes are not confrontational
they do not accost or titillate the viewer, theirs is a sombre-faced
passivity. The artist focuses on their structural forms and
corporeal masses which is given painterly treatment. The nude is not
handled as a person but venerated as an object. Its own identity is
immaterial, the painters projection being vital. Recent exhibitions
also reveal a shift from hardcore abstraction towards almost
lifelike or semi-realistic renditions. The heavily sedimented
surfaces are giving way to exquisitely pecked, pointillated and
marbelized textures in water-based paints, and a marked linearity
vis a vis heavy brush work is bringing a new grace to his work. It
is in this minute pigmented texture and elegance of line that his
rootedness in miniature become most apparent. A past master at
fragmentations of a single shade, his colour subtleties have refined
even further. The new batch on display at the museum contained some
choice pieces where ivory flesh tones reminded one of the old
masters of yore. Jamil Naqsh has brought his own stamp to the art of
calligraphy also by inventing a fine linear scrawl with cross
hatchings and interweaving. Though most abstract in nature, its
delicate rendering harks back to his training with Ustad Sheriff. A
compulsive worker, art for Jamil Naqsh is now a labour of love.
Having evolved his own idiom a long time ago he is now delving
further into ever changing facets of thought progression and
workmanship. He explores the ideology of art within the parameters
of his own range constantly producing work that continues to
enthrall his audiences. He has earned his museum – and his niche
in the history of art in Pakistan.
Rashid
Arshad's display at Chawkandi, though just as invigorating emits a
different ethos altogether. As far back as 1970, his name has been
synonymous with abstract calligraphy, but actually the script is only a
central motif in his work. Essentially Arshad is an artist grappling
aesthetic problems in a painterly manner. He is a bold and daring
colourist with a keen eye for abstract composition and textured nuances.
His approach is somewhat geometric; horizontal and vertical spaces are
marked out with an ovoid or circle here and there. The Arabic script in a
variety of mannerisms is imprinted or woven through these spaces as a
unifying decorative pattern. Texture is evoked through pecks, points,
scrawls, scratches and surface hatching. Clever use of colour harmonizes
these diverse elements into a lively integrated whole. Diversity in style
and approach speak of the artist's wide range. It could also be due to
varied exposure as resident of a foreign country vis a vis the insular
outlook of local artists.
A
1960 graduate of NCA with advanced studies at Parsons School of Design, NY
and Centre of Innovate Printmaking Rutgers, the State University of New
Jersey, Arshad has exhibited extensively at home and abroad. His most
recent showing was a retrospective exhibition of his work sponsored by the
University of New Jersey. |
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Rashid
Arshad's paintings have always carried historical relevance in some form
or the other. His use of rectangular grids or forms could have affinity to
the thakhti or stone or clay tablets of yore. Think of Sumerian or
Egyptian clay tablets on which laws were inscribed or the Ten
Commandments, which Moses brought down from the mountains.
Then "Manuscripts", "Proclamation",
"Charter", "Resolution", etc are not just mere titles
of paintings. Arshad explains that, "Literally , the titles suggest
link with the written word or documents of spiritual and historical
content. Philosophically the titles are indicatiove of artistic endevours:
documented, revealed, defined or stated."
Thought
the element of calligraphy is common to both editions, these two artists
have presented two very singular approaches to this genre. Yousef Rezaei
plays entirely with the swaying flow of the Arabic script whereas Rashid
Arshad's imagery banks on spatial distribution, motif and texture as
embellishment. Both artists have a robust colour palette, but Arshad's
work is markedly textured whereas Rezaei's never goes beyond flat colour
application. Both exhibitions typify specifically individual styles worthy
of visual engagement and contemplation and both shows are a visual
delight.
Jamil Naqsh Art Gallery
Courtesy:
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